University and Democracy Technologybud

The discovery of a supposedly pervasive “lawlessness” in universities is evolving into one of the most common places in the Greek public sphere, fueled by a focus on specific and clearly condemnable incidents. However, it risks operating as it often does with places, misleading the real situation on campus. I do not refer so much to how the narrative of “lawlessness” in universities usually does not include party factions (and in fact those who are usually against squatting and mobilizations) and the whole range of transactional practices with administrations and professors from time to time ( and that the death of Stelios Alexandropoulos had tragically underlined before). I am referring mainly to the peculiar intolerance of any version of the student movement or mass mobilization, condensed into the notion that universities should be places of teaching and university research only, a notion that overlooks the long history of struggles, mobilizations and our country and internationally, is an organic element of the core of the operation of higher education, at a time when it erases the historical importance of the university and the student movement in the vanguard of struggles against forms of oppression and cruelty. This, after all, was historically marked by concept of university asylum. It did not refer to any supposed political and moral immunity from practices inherently competing with the very concept of collective struggle, but to the recognition that the free circulation of ideas and the free movement of movements at university are an integral part of a democracy which, in order to be genuinely interactive be necessarily conflicting, otherwise it ends up being authoritarian monophonic. For this you always presupposed the ability of the movements themselves to guard it. A more up-to-date direction than the permanent installation of repressive forces on campuses. Follow it on Google News and be the first to know all the news. See all the latest news from Greece and the world, at

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