Miserable times Technologybud



When Kostis Palamas was appointed general secretary of the University of Athens, an initiative of enlightened politicians of his time, and came to the Rector’s Office to be sworn in as a high-ranking civil servant before the rector, the then rector, mathematician and logically distinguished professor Rector, after the swearing in, addressing the great, albeit still young, well-known and award-winning poet, said to him: “Now, Mr. Palamas, who has become a senior civil servant and general secretary of the University of Athens, I hope you leave poetry!” So, a professor distinguished for his science has this opinion about poetry, what can one expect from the average citizen? When a large number of citizens have just finished primary school and another significant number have a high school or high school diploma, but the general climate in which he studies and lives everyday has about the same perceptions of poetry as the rector of the Higher Education A friend of a poet, an award-winning, who went to the USA invited by a large university, when he was in an area frequented by Greek expatriates, he was asked by a second-generation expatriate lawyer what work he did and he was answered as a “poet”, the old expatriate then he asked: “How do you live? What productive work do you do? But also in our country, from the time of Palamas until today, anyone who deals with poetry or essays or prose can not make a living from this production. One of our most important poets of the 20th century, Takis Papatsonis, according to I, one of the poets that the future generations will discover as great as he was, as long as he lived and had distinguished himself and won awards, he was earning a living as a senior employee of the Bank of Greece. I exclude this case as a fact that stands out, because it is universally known that even today a poet with a recognized, awarded, translated into foreign languages, studied by Greek and foreign critics is obliged to live to practice another profession, sometimes completely out from the interests of a real person. I do not know, for example, that anywhere else in the world there is a recognized association entitled “Association of Doctors and Writers”. This would mean that in the place where poetry was born and in antiquity the walls were torn down to welcome poets, when poets often became ambassadors and negotiated with the enemy for peace or for the exchange of prisoners, dealing with literature in particular, It is well known that poets whom the state, where they live, used as permanent or occasional ambassadors (Neruda, Eliot, Markes, Claudel, Seferis) continued an ancient tradition. But beyond such exceptions, poets, even today, even in countries that have honored intellectual creation in recent years, are on the sidelines. Hardly today, even in France, Italy, Britain, publishers accept to print poetry collections, even of award-winning poets and celebrities abroad. An exception is probably made with the Nobel laureates. Fortunately, there are intellectual institutions, educational institutions, and institutes everywhere that undertake to promote important poetic works to the general public. Otherwise, poetry circulates, like the first Christianity in catacombs, in groups of initiates who exchange their inspiration like hashish traffickers hand in hand. Now, of course, with the Internet, every creator can publish his work. But I do not know how much traffic these sites have. Something indicative, related to our education. Very few poetic texts are included in the exam material for admission to universities. But so many years that I serve the education not once (with an exception 30 years ago) a poetic text was raised as a subject in the Panhellenic Examinations, although in the Lyceum there are poems by Solomos, Kalvos, Cavafy, Seferis, Elytis . But to remember the tragic finding: “What do we need poets in our miserable times?” Follow it on Google News and be the first to know all the news See all the latest news from Greece and the world, at



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